4 Ocak 2016 Pazartesi

The Differences Between the Bible and Qur’an

Yesterday night i saw a webpage which belongs to The Iglesia Ni Cristo (In Philippines) I saw a topic "The Differences Between the Bible and Qur'an" And i would like to wrote about this topic as an answer to them.


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"In the name of God, the Most Gracious, the Most Merciful."

Twelve Differences Between the Bible and the Qur'an

- ONE --
The Bible is a collection of books.
The Qur’an is one book.

-- TWO --
The Bible was compiled over a period exceeding 13 centuries.
The Qur’an was compiled over a period of 23 years.

-- THREE --
The Bible tends to be arranged chronologically.
The Qur’an is not arranged chronologically.

-- FOUR --
The Bible has many different authors.
The Qur’an has one author.

-- FIVE --
The Bible, as a whole, is not mentioned in the Bible.
The Qur’an, as a whole, is mentioned often in the Qur’an.

-- SIX --
The Bible does not claim to be literal revelation.
The Qur’an claims to be literal revelation.

-- SEVEN --
The Bible is reconstructed from lost originals.
The Qur’an has been preserved in its original form.

-- EIGHT --
There are several versions of the Bible.
There is one version of the Qur’an.

-- NINE --
The Bible is read in translation.
The Qur’an is read in its original language.

-- TEN --
The Bible is read in different languages around the world.
The Qur’an is read in one language worldwide.

-- ELEVEN --
Few people read the Bible from beginning to end.
Many people read the Qur’an from beginning to end, often.

-- TWELVE --
Only a few parts of the Bible are used in prayer.
The entire Qur’an is used in prayer.

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The Difference between the Bible and the Qur'an

The Bible is a collection of writings by many different authors. The Qur'an is a dictation. The speaker in the Qur'an - in the first person - is God talking directly to man. In the Bible you have many men writing about God and you have in some places the word of God speaking to men and still in other places you have some men simply writing about history. The Bible consists of 66 small books. About 18 of them begin by saying: This is the revelation God gave to so and so… The rest make no claim as to their origin. You have for example the beginning of the book of Jonah which begins by saying: The word of the Lord came to Jonah the son of Elmitaeh saying… quote and then it continues for two or three pages.

If you compare that to one of the four accounts of the life of Jesus, Luke begins by saying: “many people have written about this man, it seems fitting for me to do so too”. That is all… no claim of saying “ these words were given to me by God here they are for you it is a revelation”, there is no mention of this.

The Bible does not contain self-reference, that is, the word 'Bible' is not in the Bible. Nowhere does the Bible talk about itself. Some scriptures are sometimes pointed to in the Bible, say: Here where it talks about itself, but we have to look closely. 2nd Timothy 3:16 is the favourite which reads: “All scripture is inspired of God” and there are those who would say, here is where the Bible it talks about itself, it says it is inspired of God, all of it. But if you read the whole sentence, you read that this was a letter wrote by Paul to Timothy and the entire sentence says to Timothy: “Since you were a young man you have studied the holy scriptures, all scriptures inspired by God” and so on… When Timothy was a young man the New Testament did not exist, the only thing that stems he was talking about are scriptures – which are only a portion of the Bible - from before that time. It could not have meant the whole Bible.

There is at the end of the Bible a verse which says: “Let anyone who takes away from this book or adds to this book be cursed”. This to is sometimes pointed to me saying: Here is where it sums itself as a whole. But look again and you will see that when it says: Let no one change this book, it is talking about that last book, number 66, the Book of Revelation. It has too, because any reference will tell you that the Book of Revelation was written before certain other parts of the Bible were written. It happens today to be stacked at the end, but there are other parts that came after, so it can not be referring to the entire book.

It is an extreme position held only by some Christian groups that the Bible – in its entirety - cover to cover is the revealed word of God in every word, but they do a clever thing when they mention this, or make this claim. They will say that the Bible in its entirety is the word of God; inerrant (no mistakes) in the original writings. So if you go to the Bible and point out some mistakes that are in it you are going to be told: Those mistakes were not there in the original manuscript, they have crept in so that we see them there today. They are going on problem in that position. There is a verse in the Bible Isaiah 40:8 which in fact is so well known that some Bibles printed it on the inside front cover as an introduction and it says : “ The grass weathers, the flower fades, but the word of our God stands forever”. Here is a claim in the Bible that the word of God will stand forever, it will not be corrupted, it won't be lost. So if today you find a mistake in the Bible you have two choices. Either that promise was false that when God said my word wont fade away, he was mistaken, or the portion which has the mistake in it was not a part of the word of God in the first place, because the promise was that it would be safeguarded, it would not be corrupted.

I have suggested many times that there are mistakes in the Bible and the accusation comes back very quickly: Show me one. Well there are hundreds. If you want to be specific I can mention few. You have for example at 2nd Samuel 10:18 a description of a war fought by David saying that he killed 7000 men and that he also killed 40000 men on horsebacks. In 1st Chronicles 19 it mentions the same episode saying that he killed 70000 men and the 40000 men were not on horsebacks, they were on foot. The point be what is the difference between the pedestrian and not is very fundamental.

Matthew 27:5 says that Judas Iscariot when he died he hung himself. Acts 1 says that no he jumped off a cliff head first. If you study Logic very soon you will come in your course to what they call an “undecidable propositions” or “meaningless sentences” or statements that can not be decided because there is no contextual false. One of the classic examples sited is something called the Effeminites  paradox. This man was Cretan and he said “Cretans always lie”, now was that statement true or false? If he was a Cretan and he says that they always lie is he lying?  If he is not lying then he is telling the truth then the Cretans don’t always lie ! You see it can not be true and it can not be false, the statement turns back on itself. It is like saying  “What I am telling you right now is a lie” would you believe that or not? You see the statement has no true content. It can not be true and it can not be false. If it is true it is always false. If it is false it is also true.

Well in the Bible at Titus 1:12 the writer is Paul and he is talking about the Cretans. He says that one of their own men – a prophet - said “Cretans always lie” and he says that what this man says is true. It is a small mistake, but the point is that it is a human mistake, you don’t find that if you carefully examine the true content of that statement. It can not be a true statement.

Now I come back to the Qur'an, and as I mentioned the speaker in the Qur'an is - in the first person - is God. The book claims throughout that it is the word of God. It names itself 70 times as the Qur'an. It talks about its own contents. It has self-reference. The Qur'an states in the first Sura after Fatiha that “This is the book, there is no doubt in it, it is a guidance for those who are conscious of God” and so on and so on… It begins that way and continues that way stressing that. And there is one very amazing statement in the Qur'an when you come to the fourth Sura 82nd Ayah which says to those who say Qur'an is something else than the word of God. It challenges them saying: “Have they not considered the Qur'an, if it came from someone other than God they will find in it many mistakes”. Some of you are students, would you dare to hand in a paper after you completed a research work or something at the bottom you put down there “You wont find mistakes in this”. Would you dare to challenge your professor that way?. Well the Qur'an does that. It is telling: If you really think you know where this came from then starts looking for mistakes because you wont find any. Another interesting thing the Qur'an does is that it quotes all its critics. There has never - in hundreds of years - ever been some suggestion as to where that book came from but that the Qur'an does not already mention that objection and reply to it. Many times you will find the Ayah saying something like: Do they say such and such and so, say to them such and such and so. In every case there is a reply. More than that the Qur'an claims that the evidence of its origin is in itself, and that if you look at this book you will be convinced.

So the difference in Christianity and Islam comes down to a difference of authority and appeal to authority. The Christian wants to appeal to the Bible and the Muslim wants to appeal to the Qur'an. You can not stop by saying: This is true because me book say it is, and somebody else would say something else is true because my book says differently, you can not stop at that point, and the Qur'an does not. The Christians may point to some words that it is recorded Jesus said and say this proves my point. But the Muslim does not simply open his book and say: No, no the Qur'an says this, because the Qur'an does not simply deny something the Bible says and say something else instead. The Qur'an takes the form of a rebuttal, it is a guidance as the opening says (Huda lil mutakeen). So that for every suggestion that the Christian may say: My Bible say such and such, the Qur'an will not simply say: No that is not true, it will say: Do they say such and such then ask them such and such. You have for example the Ayah that compares Jesus and Adam. There are those who may say that Jesus must have been God (Son of God) because he had no father. He had a woman who was his mother, but there was no human father. It was God that gave him life, so he must have been God’s son. The Qur'an reminds the Christian in one short sentence to remember Adam - who was his father ? - and in fact, who was his mother ? He did not have a father either and in fact he did not have a mother, but what does that make him? So that the likeness of Adam is the likeness of Jesus, they were nothing and then they became something; that they worship God.

So that the Qur'an does not demand belief - the Qur'an invites belief, and here is the fundamental difference. It is not simply delivered as: Here is what you are to believe, but throughout the Qur'an the statements are always: Have you O man thought of such and such, have you considered so and so. It is always an invitation for you to look at the evidence; now what do you believe ?

The citation of the Bible very often takes the form of what is called in Argumentation: Special Pleading. Special Pleading is when implications are not consistent. When you take something and you say: Well that must mean this, but you don’t use the same argument to apply it to something else. To give an example, I have seen it in publications many times, stating that Jesus must have been God because he worked miracles. In other hand we know very well that there is no miracle ever worked by Jesus that is not also recorded in the Old Testament as worked by one of the prophets. You had amongst others, Elijah, who is reported to have cured the leper, raise the dead boy to life and to have multiplied bread for the people to eat - three of the most favourite miracles cited by Jesus. If the miracles worked by Jesus proved he was God, why don’t they prove Elijah was God ? This is Special Pleading, if you see what I mean. The implications are not consistent. If this implies that then in that case it must also imply the same thing. We have those who would say Jesus was God because he was taken up in the heaven. But the Bible also says the a certain Einah did not die he was taken up into the heaven by God. Whether it is true or not, who knows, but the point is if Jesus being taken up proves he is God, why does not it prove Einah was God? The same thing happened to him.

I wrote to a man one time, who wrote a book about Christianity and I had some of the objections I mentioned to you now. And his reply to me was that I am making matters difficult to myself, that there are portions in the Bible that are crystal clear and that there are portions that are difficult, and that my problem was that I am looking at the difficult part instead of the clear parts. The problem is that this is an exercise in self deception - why are some parts clear and some parts difficult? It is because somebody decided what this clearly means, now that makes this very difficult. To give you an example, John Chapter 14 a certain man said to Jesus: Show us God, and Jesus said: If you have seen me you have seen God. Now without reading on the Christian will say: See Jesus claimed to be God, he said if you have seen me you have seen God. If that is crystal clear then you have a difficult portion when you go back just a few pages to Chapter 5 when another man came to Jesus and said show us God and he said you have never seen God you have never heard his voice. Now what did he mean there if on the other occasion he meant that he was God? Obviously you have made matters difficult by deciding what the first one meant. If you read on in Chapter 14 you will see what he went on to say. He was saying the closest you are going to seeing God are the works you see me doing.

It is a fact that the words “son of God” are not found on the lips of Jesus anywhere in the first three Gospel accounts, he was always calling himself the Son of Man. And it is a curious form of reasoning that I have seen so often that it is established from Bible that he claimed to be God because - look how the Jews reacted. They will say for example he said such and such and the Jews said he is blaspheming, he claimed to be God and they tried to stone him. So they argue that he must have been claiming to be God because look ! - the Jews tried to kill him. They said that’s what he was claiming. But the interesting thing is that all the evidence is then built on the fact that a person is saying: I believed that Jesus was the son of God because the Jews who killed him said that’s what he used to say ! His enemies used to say that, so he must have said it, this is what it amounts to. In other hand we have the words of Jesus saying he would keep the law, the law of Moses and we have the statement in the Bible, why did the Jews kill him ? Because he broke the law of Moses. Obviously the Jews misunderstood him, if he promised he would keep the law, but they killed him because he broke the law, they must have misunderstood him, or lied about him.

When I talk about the Bible and quote various verses here and there I am often accused of putting things out of context, to say you have lifted something out of what it was talking about and given it a meaning. I don’t want to respond to the accusation as such, but it doesn’t seem to occur to many people that perhaps those who wrote portions of the Bible in the first place were guilty of the same thing. Maybe they – some of those writers - believed a certain thing and in order to prove it quoted from their scriptures – the Old Testament, the Hebrew writings - quoted out of context to prove their point. There are examples of that kind of thing. In Matthew 2 it said that a king wanted to kill the young child Jesus so he with his family went to Egypt, and they stayed there until that king died, and then they came back. When the writer of Matthew, whoever he was, because the name Matthew wont be found in the book of Matthew; when he described this event saying that he came back out of Egypt, he said: “ This was to fulfil a prophecy which is written” and then he quotes Hosea Chapter 11 “Out of Egypt I called my Son”. So he said because Jesus went to Egypt and then came back out of Egypt and we have this passage in the Hebrew scriptures “out of Egypt I called my son” Jesus must have been the son of God. If you look and see what he was quoting, Hosea 11:1 he quotes the second half of a complete sentence, the complete sentence reads: “When Israel was young I loved him and out of Egypt I called my son”. Israel the nation was considered as the son of God. Moses was told to go to Pharaoh and say to him: If you touch that nation of people, you touch my son; warning him, warning Pharaoh: don’t touch that nation, calling the nation “the son of God”. So that this is the only thing talked about in Hosea 11:1. “Out of Egypt I called my son” can only refer to the nation of Israel. I mentioned this point some months ago here in another talk, to which a young lady with us objected that Israel is a symbolic name for Jesus. You will have a hard time finding that anywhere in the Bible because it isn’t there. You can take an index of the Bible and lookup the word “Israel” everywhere the word occurs and you will find no where in any place that you can connect the word Israel with Jesus. But never mind - suppose it is true, read on, the second verse says “and after that he kept on worshipping Bal”, because this is what the Israelites were guilty of, very often they kept falling back into Idol worshipping. So if that “Israel” really meant Jesus and it means that Jesus is the son of God that came out of Egypt they must also mean that Jesus from time to time used to bow down to that idol Bal. You have to be consistent, and follow through on what it says. So the point is whoever wrote Matthew and Chapter 2 was trying to prove a point by quoting something out of context, and he undid himself, because if you follow through on it, it can not be so.

Now I can come back to the claim the Qur'an makes that it has internal evidence of its origin. There are many many ways that you can look at this. As one example, if I single out somebody here and say: You know, I know your father - he is going to doubt that, he has never seen me with his father. He would say, how does he look like, is he tall short does he wear glasses? and so on, and if I give him the right answers pretty soon he will get convinced, “Oh yes, you did meet him”. If you apply the same kind of thinking when you look at the Qur'an, here is a book that says it came from the one who was there when the universe began. So you should be asking that one: So tell me something that proves it. Tell me something that shows me you must have been there when the universe was beginning. You will find in two different Ayahs the statement that all the creation began from a single point, and from this point it is expanding. In 1978 they gave the Noble prize to two people who proved that thats the case. It is the big bang origin of the universe. It was determined by the large radio receivers that they have for the telephone companies which were sensitive enough to pick up the transmissions from satellites and it kept finding background noise that they could not account for. Until the only explanation came to be, it is the left over energy from that original explosion which fits in exactly as would be predicted by the mathematical calculation of what would be this thing if the universe began from a single point and exploded outwards. So they confirmed that, but in 1978. Centuries before that here is the Qur'an saying the heavens and the earth in the beginning they were one piece and split and says in another Ayah : “of the heavens we are expanding it”.
Let me tell you about a personal investigation, it occurred to me that there are a number of things you can find in the Qur'an that give evidence to its origin – internal evidence. If the Qur'an is dictated from a perfect individual; it originates with God, then there should not be any wasted space, it should be very meaningful. There should be nothing that we don’t need that you can cut off, and it should not be missing anything. And so that everything in there should really be there for a specific purpose. And I got to thinking about the Ayah which I mentioned before, it says, the likeness of Jesus is the likeness of Adam. It an equation, it uses the Arabic word (mithel), it says Jesus, Adam, equal. You go to the index of the Qur'an, you look up the name ISA it is in the Qur'an 25 times,  you lookup the name Adam it is there 25 times. They are equal, through scattered references but 25 of each. Follow that through and you will find that in the Qur'an there are 8 places were an Ayah says something is like something else, using this (Mithel), you will find in every case and take both sides of it whatever that word is look it up in the index and it will be lets say 110 times and lookup the other word and it will be said to be equal to the same 110. That is quite a project of co-ordination if you try to write a book that way yourself. So that everywhere you happened to mention that such and such is like such and such that then you check your index, filing system, or your IBM punch cards or whatever, to make sure that in this whole book you mentioned them both the same number of times. But that’s what you will find in the Qur'an.

What I am talking about is built on a thing that is called in Logic: Use and Mention of a Word. When you use a word, you are using its meaning. When you mention a word, you are talking about the symbol without the meaning. For example, if I say Toronto is a big city - I used the word Toronto as I meant this place Toronto is a big city. But if I say to you Toronto has 7 letters, I am not talking about this place Toronto, I am talking about this word - Toronto. So, the revelation is above reasoning, but it is not above reason. That is to say we are more up not to find in the Qur'an something that is unreasonable, but we may find something that we would have never figured out for ourselves.

The author of this sentence said if this book came from someone besides God then you will find in it many Ikhtalafan (inconsistencies). The word Ikhtilaf is found many times in the Qur'an. But the word Ikhtalafan is only found once in the Qur'an. So there are not many Ikhtilafan in the Qur'an, there is only one - where the sentence is mentioned. So you see how things are put together perfectly. It has been suggested to mankind: Find a mistake. Man could not get hold of a mistake, and he is very clever, because this sentence could also mean: Find many Iktilafan and so he quickly goes to the index to see if he can findmany of them and there is only one... Sorry clever person !

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Similarities & Differences between Qur’an and Bible

Similarities:

1) Believe in one true God, not the concept of Trinity.
(Deuteronomy 6:4-5) “Hear O Israel: the Lord our God is one Lord, and the Lord your God is to be loved with all your heart and with all your soul and with all your strength.”
(Mark 12:28-30) …“Which law is the first of all?” Jesus said in answer, “The first is, Give ear, O Israel:The Lord our God is one Lord; and you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.”
(Holy Quran 112:1-4) ‘Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him.
(Holy Quran 2:163) ‘And your God is One God. There is no God but He, Most Gracious, Most Merciful.’

2) Confess that Jesus Christ (peace be upon him) was only a messenger, NOT GOD.
(John 5:30) ‘I (Jesus) by myself can do nothing – as I hear I judge, and my judgment is just, because I seek not my will, but the will of thy who has sent me’.
(John 17:3) ‘This is eternal life, so that you may know there is one true God, and Jesus Christ, who Thou has sent.’
(Mathew 19:16-17) ‘One of the persons approaches Jesus, and says ‘Good Master, what good things shall I do, that I shall attain eternal life.’ And Jesus said unto him, ‘Why do you call me good? For there is none good, except One, that is God – And if you want to enter life, keep the commandments’.
(Holy Quran 4:157) ‘That they said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah,” but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.’

3) Perform prostration (as-sujud) in their prayers.
(Exodus 34:8) ‘Then Moses quickly went down on his face in worship.’
(Joshua 5:14) ‘…Then Joshua, falling down with his face to the earth in worship…’
(Matthew 26:39) ‘And he (Jesus) went forward a little and falling down on his face in prayer…’
(Holy Quran 32:15) ‘Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.’
(Holy Quran 22:77) ‘O you who believe! Bow down, prostrate yourselves, and adore your Lord; and do good; that you may prosper.’

4) Wearing hijab is an obligation for women
(1 Corinthians 11:6-10) ‘For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.’
(Holy Quran 33:59) ‘O Prophet! Say to your wives and your daughters and the women of the believers that they let down upon them their over-garments (veil); this will be more proper, that they may be known, and thus they will not be given trouble; and Allah is Forgiving, Merciful.’

5) Pork is prohibited to eat
(Deuteronomy 14:8) ‘And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you.’
(Holy Quran 5:3) ‘Forbidden to you is that which dies of itself, and blood, and flesh of swine…’

6) Polygamy (having more than a wife) is allowed (but limited in Islam)
(1 Chronicles 14:3) ‘And while he was living in Jerusalem, David took more wives and became the father of more sons and daughters.’
(Holy Quran 4:3) ‘…marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.

Differences:

1) Christians believe that God rests and sleeps, but Muslims believe that God does not need a rest at all, neither does He need a sleep.
(Psalm 44:23) “Why are you sleeping, O Lord? Awake! And come to our help, do not give us up forever.”
(Holy Quran 50:38) ‘We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.’ (Holy Quran 2:255) ‘Allah. There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep…’

2) Christians believe that God can be seen, but Muslims believe that God cannot be seen at anytime and under any circumstances.
(Genesis 32:30) And Jacob gave that place the name of Peniel, saying, “I have seen God face to face, and still I am living.”
(Holy Quran 6:103) ‘Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.’

3) Muslims have great respect for their prophets and believe that their good manners are above suspicion, but prophets in the Bible were accused of great sins such as adultery, incest & blasphemy.
(Genesis 19:31-36) ‘And the older daughter said to her sister, “Our father is old, and there is no man to be a husband to us in the natural way. Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father.”
(Holy Quran 21:74-75) ‘And (as for) Lot, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; And We him into Our mercy; surely he was of the good.’

4) Muslims are required to respect their parents & family members, but on the other hand, Jesus Christ in the Bible did not respect his own mother & encouraged his disciples to hate their fathers & mothers.
(Matthew 12:47-50) ‘While he (Jesus) was still talking to the people, his mother and his brothers came, desiring to have talk with him. And one said to him, ‘See, your mother and your brothers are outside, desiring to have talk with you.’ But he in answer said to him who gave the news, “Who is my mother and who are my brothers?” And he put out his hand to his disciples and said, “See, my mother and my brothers! For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.”
(Holy Quran 19:30-32) ‘Jesus said: Surely I am a servant of Allah; He has given me the Book and made me a prophet; And He has made me blessed wherever I may be, and He has enjoined on me prayer and poorrate so long as I live; And dutiful to my mother, and He has not made me insolent, unblessed…’
(Holy Quran 46:15) ‘And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months…’

5) Women in Islam do have some rights over their husbands, but women in Christianity don’t have any rights, and they must only be silent.
(1 Timothy 2:12-14) ‘In my opinion it is right for a woman not to be a teacher, or to have rule over a man, but she must be silent. For Adam was first formed, then Eve; And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.’
(Holy Quran 2:228) ‘…and their husbands have a better right to take them (women) back in the meanwhile if they wish for reconciliation; and they (women) have rights similar to those against them in a just manner…’

6) Wisdom & knowledge are emphasized in Islam, but not in Christianity.
(Ecclesiastes 1:18) ‘Because in much wisdom is much grief, and increase of knowledge is increase of sorrow.’
(Holy Quran 58:11) ‘…Allah will exalt those of you who believe, and those who are given knowledge, in high degrees; and Allah is Aware of what you do.’

7) In war, Islam commands Muslims not to kill the enemy’s women or children and to be kind & just to innocent people; but in the Bible, Jews are commanded to kill guiltless women and children during war.
(1 Samuel 15:2-3) ‘The Lord of armies says, I will give punishment to Amalek for what he did to Israel, fighting against him on the way when Israel came out of Egypt. Go now and put Amalek to the sword, putting to the curse all they have, without mercy: put to death every man and woman, every child and baby at the breast, every ox and sheep, camel and ass.’
(Holy Quran 5:32) ‘For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men…’

8- In Islam, the Holy Quran tells us that the difference of languages is actually one of God’s miracles, but in Christianity, the Bible tells us that the difference is to confuse mankind due to God’s jealousy to them.
(Genesis 11:1-7) ‘And all the earth had one language and one tongue… And the Lord came down to see the town and the tower which the children of men were building. And the Lord said, “See, they are all one people and have all one language; and this is only the start of what they may do: and now it will not be possible to keep them from any purpose of theirs. Come, let us go down and take away the sense of their language, so that they will not be able to make themselves clear to one another.”
(Holy Quran 30:22) ‘And one of His signs is the creation of the heavens and the earth and the diversity of your languages and colours; most surely there are signs in this for the learned.’

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The Five Articles of Faith

IMAN

 IMAN-E-MUJMAL
 AMANTU BILLAHI KAMA HUWA BI’ASMA’IHI WA AHKAMIHI

 I believe in Allah as He is by His Names and His Attributes and I submit to all His Commands

IMAN-E-MUFASSAL (Arabic version)

AMANTU BILLAHI WA MALA-IKATIHI WA KUTUBIHI WA RUSULIHI WA BIL YAUMIL AAKHIRI WAL QADRI KHAYRIHI WA SHARRIHI MINALLAHI TA-A'LA WAL BA-SI BA-’DAL MA-UTI HAQQ

Translation:
 I affirm my faith in Allah (Only One)  and His Angles (Gabriel, Michael, etc) , His Books (Torah, Psalms, Gospel and Qur'an) and His Messengers (Adam, Moses, Jesus, Muhammad (PBUT))  And in Last of the Days (the day of Judgment) And in the Divine Decree to good and evil and that coming back to life after death is true.
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